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MINDFULNESS
AND MEDICINE
Philosophy
Suffering
is the deepest of human concerns. We all yearn to find liberation from it,
but in trying to achieve relief from suffering, we unwittingly perpetuate
attitudes and action patterns that prolong or even deepen our suffering
and the suffering of our planet. The reason for that lies in our
relationship to consciousness. Consciousness is a survival tool that has
been thrust upon human beings by evolution. Like apprentice sorcerers, we
are easily intoxicated by the power of consciousness, causing a lot of
harm in the process of wielding its fascinating creative potential. If we
want to live full lives, lives that are imbued with wisdom and love,
healed by compassion, opened up by clear view, and in harmony with the
mystery of existence, it now behooves us to discover the seed of wisdom
deep in the bowels of consciousness, and to develop it in a systematic,
disciplined and committed fashion. For this seed to flourish, nothing less
will do than stating our whole being, uncompromisingly, without
substitutes, without easier conditions, as if our lives depended on it.
That is the challenge of mindfulness.
Every
human being also has the responsibility to actively participate in
maintaining health and preventing illness by learning how to live
mindfully with an attitude that fosters regeneration. To this end, we
integrate medicine's scientific knowledge base with a complementary vision
of healing that emphasizes a preventative and highly cost-effective
focus on health.
The
development of our medicare system is our culture's immediate reaction to
illness. However, every disease has a long, silent history before its
symptoms become manifest. The way we live and our sense of self contribute
to this history, which most of the time is largely unconscious.
Mindfulness is the key to discovering that history and influencing its
future course. In developing skills of mindfulness, we deepen our
relationship with the unconscious and our insights into connections
between the physical, psychological and spiritual domains. Practicing the
art of mindfulness is essentially harnessing and directing the complex
human phenomenon of consciousness.
In essence we
examine our sense of self, so that we may heal and move towards greater
inner peace and serenity. This involves interweaving rational
understanding, emotional experience, irrational intuitions, dreams and
fantasies, and listening to the body. Personal and cultural history,
present life circumstances, and aspirations for the future form the
three-fold context within which this work unfolds.
The
world of mindfulness
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Mindfulness
can be described as moment-to-moment, non-judgmental awareness. For
mindfulness to become the determining force in our attitude towards life,
we need to practice a purposeful kind of attention that we are not usually
accustomed to.
Recognized in
all cultures of the world for its intrinsic and transformative qualities,
mindfulness is a universal human faculty that is not limited by cultural
boundaries. It has acquired a fundamental place in behavioral medicine,
which explicitly recognizes the interconnection of body and mind in its
scientific understanding of disease and health. Therefore, all our
programs teach different meditation practices independent of the
religious and cultural beliefs associated with them.
The
development of our medi-care system is our culture's immediate reaction to
illness. However, every disease has a long, silent history before its
symptoms become manifest. The way we live and our sense of self contribute
to this history, which most of the time is largely unconscious.
Mindfulness is the key to discovering that history and influencing its
future course.
In cultivating
mindfulness, we learn to shed light on the unconscious, integrate
conflict, go beyond contradiction and embrace complexity, so that we begin
to experience a sense of wholeness. We thus discover deep realms of
equilibrium, calmness and insight within ourselves. The resulting
experience of inner peace and acceptance lies at the heart of both health
and wisdom.
Whether
engaged in developing mindfulness through meditation or psychoanalytic
psychotherapy, people do best with a skeptical, but open attitude.
Mindfulness
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Behavioral
medicine recognizes the interconnection of body and mind in its
scientific understanding of disease and health. Since thought patterns and
emotions play a significant role in health and illness, health is
maintained and healing significantly improved by encouraging patients to
be active participants in recovering from and preventing illness. This
lays the foundation for highly cost-effective health care,
instead of unaffordable disease care.
In
1979, Jon Kabat-Zinn, Ph.D. founded the Stress Reduction Clinic at
the University of Massachusetts
Medical Center. In the form of Mindfulness-based Stress Reduction
programs, he introduced mindfulness meditation, the technique and
practice that allows us to purposefully cultivate non-judgmental,
moment-to-moment awareness, in
a formalized manner into medicine. The clinic grew and became ‘The
Center for Mindfulness in Medicine, Health Care, and Society (CFM)’ in
1995.
The
mindfulness-based stress reduction programs provide a rigorous and
systematic training in mindfulness that builds upon the principles and
research results of behavioral medicine. The method consists in applying
the principles and practices of mindfulness meditation for
the purpose of stress-reduction, chronic pain management and disease
prevention.
Representing
mainstream medicine at its best, we learn to work with the forces of
mind/body integration by removing psychological obstacles to healing and
mobilizing the body's innate healing mechanisms. It involves becoming
acquainted with principles that are universal for all human beings,
intrinsic to the human organism and transformative on one's life path.
Research
has shown that the majority of people report lasting reductions in both
physical and psychological symptoms. Their attitude and behavior
undergo deep, positive changes that are rooted in a less conflicted
perception of self, others and the world. This results in an increased
ability to cope effectively with both short-term and long-term stressful
situations.
Indications
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It is a pre-requisite
that patients be motivated to spend time actively practicing a
participatory attitude in their healing process.
On
this basis, the following are possible indications for this work:
- Stress
- Chronic
pain
- Headaches
- Type
A behavior
- Panic,
anxiety, depression and other psychiatric conditions
- Sleep
disturbances
- Chronic
illness such as auto-immune diseases and cancer
- Cardiovascular
illness including heart disease and high blood pressure
- Weight
problems
- Ménière
disease and tinnitus
- HIV-infection
and AIDS
- Gastrointestinal
distress
- Skin
disorders
- Bereavement
and Dying
Benefits
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Mindfulness
can:
- Stimulate
one's body's mechanisms of regeneration through a direct effect on
neurophysiological, hormonal and immune responses.
- Decrease
the intensity of, and sometimes eliminate physical and psychological
symptoms, ranging from anxiety and high blood pressure to various
types of physical pain.
- Positively
modify the course of illnesses, leading to an improved prognosis and
lifestyle, or at times remissions.
- Decrease
the likelihood of a relapse after a depressive episode.
- Increase
energy levels and the ability to relax.
- Free-up
one's creative potential as the world takes on a more nurturing
quality.
- Create
a sense of one's life being more meaningful.
Goals
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Receive
systematic training in mindfulness meditation.
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Obtain
a solid knowledge base about the phenomenon of consciousness.
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Discover
how consciousness integrates the physical, psychological and spiritual
domains of experience.
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Learn
mindfulness techniques to better cope with medical symptoms.
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Foster
the greatest possible degree of freedom of inquiry in a safe and
respectful environment.
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Encourage
greater freedom in one's spiritual exploration by analyzing
restrictive belief structures.
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Open
greater emotional access to the possibility of undertaking the
lifelong adventure of insight.
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Living
life means to be a student
of unauthorized and unmastered knowledge.
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